Fikradda ah bulsheed ee cilmiga aadanaha bulshada

In cilmiga bulshada fikirka ah bulsheed waxay ahayd goor dambe oo qarnigii 19aad, sababtoo ah siyaasadda dhaqaalaha, iyo waxa loo adeegsaday ee la xiriirta habka wax soo saarka, iwm Waxaa markii hore laga codsadaa in ay qofka ka mid ah sociologist American Franklin H. Giddings, oo tilmaamayo in tababar dheer si ay nolosha aadanaha ee bulshada, horumarka ah ee uu dabeecadda iyo dabeecadda bulshada.

Long ka hor inta isticmaalka balaadhan oo ah ereyga "bulsheed" ee saynisyahano xiiseynaya sida xubin ka mid ah bulshada in su'aasha ah ee horumarka aadanaha. Ilaa iyo inta aragtida bulsheed ayaa qaab aan u qaatay sida cilmi-baaris ah oo duurka ku cilmiyeed oo kala duwan, arrintan waxaa ka hadlay sida qeyb ka mid ah oo kale, arrimaha ballaadhan ee falsafada iyo cilmiga kale.

Marka dhexe ee qarnigii 20-aad, fikradda guud ee bulsheed ayaa galay isticmaalka sayniska, waxa ay noqotay mawduuc madax banaan oo cilmi sociologists, psychologists, faylosuufiinta iyo barayaasha. First, in ay cilmi-baarista, saynisyahano ayaa diirada kaliya on heerarka kala duwan ee carruurnimada, qaangaarka iyo dhalinyarada. Waxa ay ahayd oo keliya in 60s ee qarnigii 20-bilaabeen inay bartaan sida bulsheed ee dadka waaweyn iyo dadka waayeelka ah. Sidaas darteed of wareegga hore ee saynisyahano in kooxaha da'da aan ururtay lacagta ku filan oo wax cilmi baaris.

Bulsheed maaraysa cinwaanada kala duwan ee cilmiga. Tusaale ahaan, saynisyahano bulshada ku baran la xiriira ee geedi socodka bulsheed la qaab-dhismeedka bulshada ee bulshada. cilmi nafsiga bulshada sharxayaa saamaynta on bulsheed ee subcultures kala duwan, ururada, iwm

bulsheed ee daraasadda, waxaa jira laba siyaabood:

1. hab Subject-maaddo, kuwaas oo wakiilo ay aaminsan yihiin in nin qudhiisu waa saamayn firfircoon ku lahaayeen barbaarinta iyo bulshada ma aha oo kaliya ay kooxaha bulshada.
2. hab wax-ku xiran, kuwaas oo taageerayaasha ay aaminsan yihiin in qof laga soo bilaabo yaraantooda jabaa deegaanka bulshada, isku dayayaan in ay abuuraan "image oo u eg" isaga u gaar ah.

Haddii aan soo qaadanno sida ku saleysan hab maado-maaddo, fikradda guud ee barbaarinta waa la daaweyn karaa sida ka dhacaya nidaamka of nuugista iyo dhalmo isbedelka dhaqanka iyo horumarka aadanaha. Is-beddel iyo horumarka aadanaha ku xiran tahay in ay la macaamilaan xaaladaha kala duwan ee nolosha, laga soo bilaabo yaraantooda iyada oo da 'weyn.

Sayidka, nuxurka bulsheed waa xidhiidhka ka isway-qabsashada aadanaha iyo go'doomin bulsho gaar ah.

Sidaas darteed, laba dhinac waxqabad ee bulshada ilaalinta iyo la qabsashada mawduuca soo baxdo. Waxaa soo jeedisay in warbaahinta bulshada isku toosin doonaa filayo iyo shuruudaha la xiriira aqoonsiga ee ay dhaqanka ee bulshada, dabeecadaha. Isla mar ahaantaana, dadka waa in ay duwo sheegashada si ay awoodooda iyo xaqiiqada dhabta ah ee deegaanka oo uu ku nool yahay. Waa in geeddi-socodka lagu qabsado uu qofku noqdo qof bulshada.

Kala - on lid ku ah, geeddi-socodka kala shakhsiga ee bulshada, taas oo ka baahida qofka leeyihiin views u gaar ah, qiyamka, Jacayl baxdo; wuxuu u baahan yahay waxqabad si ay u xalliyaan arrimaha shakhsi ahaaneed; waxay u baahan yihiin in la baabi'iyo kuwa xaaladaha looga hortago in ay xaqiijinta. Waa in geeddi-socodka kala qof keensataa shakhsiyadda.

Laga soo bilaabo kor ku xusan waxa uu noqonayaa mid iska cad in fikradda ah bulsheed waxa ay tilmaamaysaa, khilaaf gudaha ah si buuxda u xalin u dhexeeya qiyaastii go'doomin aadanaha ee bulshada iyo la qabsashada aadanaha, waxa uu. Si bulsheed dhacay wax ku ool ah, waa in la ixtiraamo dheelitirka ah oo u dhexeeya go'doomin iyo la qabsashada.

Fikradda ah bulsheed noocan oo kale ah waa ku haboon oo kaliya in ay fasiraad ku xiran-shakhsi ahaan ah. Fikradda ah bulsheed Fasirka wax-shakhsi ahaan ah u aragto qabsashada aadanaha ee bulshada, in laisla isagoo bulshada.

Features of bulsheed ee wakhtigan casriga ah ay ku xiran tahay sifooyinka bulshada ah oo bulsheed qaadataa meel.